2 more academic

Author: khemarato

_content/articles/coming-to-terms-with-engaged-buddhism_hsu-alexander-o.md

@@ -0,0 +1,29 @@
+---
+title: "Coming to Terms With “Engaged Buddhism”: Periodizing, Provincializing, and Politicizing the Concept"
+authors:
+  - "Alexander O. Hsu"
+external_url: "https://www.globalbuddhism.org/article/download/1991/2816"
+source_url: "https://doi.org/10.26034/lu.jgb.2022.1991"
+other_dois:
+  - https://doi.org/10.60692/5g5ff-fdq61
+  - https://doi.org/10.60692/hfmjs-kem09
+drive_links:
+  - "https://drive.google.com/file/d/1zHqJI-qLdpP0CoqfBUrscLE0UdIyIzY2/view?usp=drivesdk"
+course: academic
+tags:
+  - engaged
+year: 2022
+month: jul
+journal: jgb
+volume: 23
+number: 1
+pages: "17--31"
+openalexid: W4285026341
+---
+
+> Whatever happened to “Engaged Buddhism”? Twenty years after a flurry of publication placing this global movement firmly on the map, enthusiasm for the term itself appears to have evaporated.
+> I attempt to reconstruct what happened: scholars turned away from the concept for its reproducing colonialist understandings of traditional Buddhism as essentially world-rejecting, and they developed alternate discourses for describing Buddhist actors’ multifarious social and political engagements, especially in contemporary Asia.
+
+> I describe the specific rise and fall of the term in Anglophone scholarship, in order for scholars to better grasp the evolution of contemporary Western, Anglophone Buddhisms, to better understand what Buddhists in Asia are in fact doing with the term, and to better think through what it might mean politically for us as scholars to deploy the term at all.
+> In particular, I identify “Academic Engaged Buddhism” (1988–2009) as one hegemonic form of Engaged Buddhism, a Western Buddhist practitioner-facing anthological project of Euro-American scholars with potentially powerful but unevenly distributed effects on Buddhist thought and practice around the world.
+

_content/articles/curating-sacred-exhibiting-buddhism_tythacott-louise.md

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+---
+title: "Curating the Sacred: Exhibiting Buddhism at the World Museum Liverpool"
+authors:
+  - "Louise Tythacott"
+external_url: "https://journal.equinoxpub.com/BSR/article/view/9076/10549"
+source_url: "https://doi.org/10.1558/bsrv.29020"
+drive_links:
+  - "https://drive.google.com/file/d/1feJ3hX5Wod_O8AAr1rhXfD0sO35JM0-R/view?usp=drivesdk"
+course: academic
+status: featured
+tags:
+  - bart
+  - museums
+year: 2017
+month: sep
+journal: bsr
+volume: 34
+number: 1
+pages: "115--133"
+openalexid: W2562233208
+---
+
+> The article begins by reviewing the literature on museums and the sacred.
+> It discusses the lack of concern historically for religion in museums, noting how sacred objects have tended to be ‘secularized’ in exhibitionary contexts.
+> It then examines the Buddhism display at the World Museum Liverpool, part of the permanent World Cultures gallery which opened in 2005, with its reconstructions of a shrine, an altar and a protective chapel — this is a museological environment which deliberately evokes the atmosphere of a temple.
+

_content/av/entrepreneurial-ethic_baker-erik.md

@@ -22,6 +22,6 @@ number: 108
 minutes: 95
 ---
 
-What are the material and spiritual causes of entrepreneurship being so valued in America?
-What ideological needs does it serve?
-And why is it so appealing to ordinary Americans?
+Why (materially and spiritually) is entrepreneurship so valued in the United States?
+What ideological need does "hustling" meet?
+Why do ordinary Americans look up to "entrepreneurs?"