finish openalex academics

khemarato · khemarato · commit e469710d6f05 · 2026-05-21T10:31:52.000+07:00
diff --git a/_content/articles/future-of-buddhist-past_lopez-donald-s.md b/_content/articles/future-of-buddhist-past_lopez-donald-s.md
@@ -9,6 +9,7 @@ drive_links:
 course: academic
 tags:
   - dialogue
+  - modern
 year: 2010
 month: nov
 journal: "Zygon"
@@ -27,6 +28,8 @@ He then claims that this adoption of foreign elements by Buddhists represents no
 >  It is clear that the Buddhism that is compatible with science must jettison much of what Buddhism has been in order to claim that compatibility.
 That loss evokes for me the classical Buddhist doctrine of the degeneration of the dharma
 
-Lopez thus presents Buddhism with a double bind: if the religion doesn't adapt, it's incompatible with science. But if it does, it's degenerate and inauthentic.
+Lopez thus presents Buddhism with a double bind: if the religion doesn't adapt, it's incompatible with science and modernity. But if it does, it's degenerate and inauthentic.
 
 In defining authenticity by privileging certain historical texts and their interpretation by Western scholars such as himself over the words and deeds of contemporary Buddhist leaders such as the Dalai Lama (whom he calls a "spokesperson"), Lopez risks perpetuating the same Colonial logic he so eloquently describes.
+
+For a fuller post-colonial critique of this essentializing sentimentality (which we call "Orientalism"), see ["Western Self, Asian Other" by Natalie Quli](/content/articles/western-self-asian-other_quli-natalie-e-f).
diff --git a/_content/articles/unspoken-paradigms-meanderings_gomez-luis-o.md b/_content/articles/unspoken-paradigms-meanderings_gomez-luis-o.md
@@ -0,0 +1,54 @@
+---
+title: "Unspoken Paradigms: Meanderings Through the Metaphors of a Field"
+authors:
+  - "Luis O. Gómez"
+external_url: "https://journals.ub.uni-heidelberg.de/index.php/jiabs/article/view/8835"
+source_url: "http://archiv.ub.uni-heidelberg.de/volltextserver/14107/"
+drive_links:
+  - "https://drive.google.com/file/d/1BZEonaxkD5atZXv9348-xHwCjFCcSBLv/view?usp=drivesdk"
+course: academic
+tags:
+  - humanities
+year: 1995
+month: dec
+journal: jiabs
+publisher: "Heidelberg University"
+volume: 18
+number: 2
+pages: "183--230"
+openalexid: W2269661078
+---
+
+> We provide our audience, in fact, with a variety of mirrors. This is the service of scholarship.
+
+> No one among 
+us can predict, much less legislate, the future of appropriate or meaningful 
+language—to do so would be to claim individual property rights over 
+something that is useful and valuable only because it cannot be owned by 
+individuals. Like the single true text, the single appropriate expression is 
+only a fiction, a fantasy created by our desire to control the authority of 
+the sacred word.
+
+> We would be well advised, therefore, to open the field to alternative 
+models, but to do so with constant watchfulness. There is no single alternative method 
+that will solve our problems. 
+
+> More common among contemporary scholars is the role of the anti-priest: the guardian of "secular authority." I do not refer here to the 
+common iconoclasm directed at the consecrated work of other scholars, 
+rather, I refer to the scholar's interest in undermining the authority of the 
+tradition he or she studies. Seldom is this role part of the scholars public role. The motives remain a mystery to me, but it is clear that it is polite to 
+pretend that scholarship is perfectly neutral. We would advance considerably if we stopped once and for all the pretense that our 
+scholarship is never inimical to Buddhist belief and practice.
+
+> On the one hand, the scholar denies his roles 
+as literary creator and craftsman, on the other hand he or she claims to be 
+"original." On the one hand, the scholar elevates his role to that of the 
+primary creator (devaluating the standpoint of the voices he is claiming to 
+report), on the other, he or she skirts the responsibilities that come with 
+usurping the primary voice.
+
+> Humanistic scholarship stands in a no-man's land between tradition and 
+criticism, between community and individual preferences. It cannot seek 
+and cannot lead to agreement. The greatest mistake we can make is to try 
+to be the fabled "last man" who has "the last word". Our role vis a vis community is not one of deciding the issues 
+once and for all but one of keeping more than one voice alive.
diff --git a/_content/articles/western-self-asian-other_quli-natalie-e-f.md b/_content/articles/western-self-asian-other_quli-natalie-e-f.md
@@ -0,0 +1,24 @@
+---
+title: "Western Self, Asian Other: Modernity, Authenticity, and Nostalgia for \"Tradition\" in Buddhist Studies"
+authors:
+  - "Natalie E. F. Quli"
+external_url: "https://buddhism.lib.ntu.edu.tw/FULLTEXT/JR-MAG/mag208574.pdf"
+source_url: "https://blogs.dickinson.edu/buddhistethics/files/2010/05/quli-article.pdf"
+drive_links:
+  - "https://drive.google.com/file/d/1LP0BzO2RnZdII9crr7eErqaX_nWQjxNl/view?usp=drivesdk"
+course: academic
+status: featured
+tags:
+  - modern
+year: 2009
+journal: jbe
+volume: 16
+pages: "1--38"
+openalexid: W123125060
+---
+
+> The discourse concerning Buddhist modernism has carried with it a subtle claim that so-called "modern" Buddhists are not really "Buddhists" at all; they are tainted by Western culture, philosophy, and religion, and as such are peripheral to the study of the "authentic Buddhism" that resides in a more "traditional" Asia.
+
+> ... Buddhists of all stripes, are reduced to stereotypes of "traditional" and "modern" that fail to capture the multifaceted nature of their religious traditions, beliefs, and practices [...] condemning those who fail to live up to the standard of a non-Westernized "traditional" Buddhism that [Western scholars themselves] created as a mirror to the modern West.
+
+This article presents a powerful response to Western scholars [like Donald Lopez Jr. who dismiss modern Buddhists](/content/articles/future-of-buddhist-past_lopez-donald-s), explaining how "Buddhist Studies continues at times to employ Orientalizing strategies even as it seeks to distance itself from" claims of Orientalism.
diff --git a/_content/articles/what-buddhism-taught-cognitive-science_federman-asaf.md b/_content/articles/what-buddhism-taught-cognitive-science_federman-asaf.md
@@ -0,0 +1,25 @@
+---
+title: "What Buddhism Taught Cognitive Science about Self, Mind and Brain"
+authors:
+  - "Asaf Federman"
+external_url: "https://ddd.uab.cat/record/81153?ln=en"
+source_url: "https://doi.org/10.5565/rev/enrahonar/v47n0.162"
+drive_links:
+  - "https://drive.google.com/file/d/1_NCbb_Ft9NYRZJFZvYFayWCNfV-obYzO/view?usp=drivesdk"
+course: academic
+tags:
+  - neuroscience
+  - dialogue
+  - science
+year: 2015
+month: nov
+journal: "Enrahonar"
+volume: 47
+pages: "39--62"
+openalexid: W7034726825
+---
+
+> It is often overlooked that in Buddhism fact is interwoven with value, while in science they are still further apart.
+> This makes the claims about the compatibility of the two systems somewhat naive, and explains why recently the "dialogue" takes the form of neuroscientific research of meditation: work that hardly changes or challenges the foundations of science.
+
+This article presents an overview of what Buddhism is contributing to neuroscience and a word on what Buddhism might further contribute.
diff --git a/_content/articles/who-should-pay-for-indological-research_huxley-andrew.md b/_content/articles/who-should-pay-for-indological-research_huxley-andrew.md
@@ -0,0 +1,29 @@
+---
+title: "Who Should Pay for Indological Research?: The Debate Between 1884 and 1914"
+authors:
+  - huxley-andrew
+external_url: "https://doi.org/10.5281/zenodo.4683404"
+drive_links:
+  - "https://drive.google.com/file/d/1Q2OV2qwDSH7lwiSk-_Jh8o1rSSl_IgqR/view?usp=drivesdk"
+course: academic
+tags:
+  - modern-indian
+  - archeology
+year: 2015
+month: apr
+journal: "Berliner Indologische Studien"
+volume: 22
+publisher: "WEIDLER Buchverlag"
+address: "Berlin"
+pages: "49--86"
+openalexid: W4291175776
+---
+
+> What started as a reasoned debate on funding turned, halfway through the 1890s, into something more conspiratorial.
+
+> Some reputations – notably those of Alois Führer, Vincent Smith, and Rhys Davids – need radical revision.
+Yet let us strive to look on the bright side. The Royal Asiatic Society (RAS) Council proved
+capable of purging one, at least, of the wrong-doers, and of preventing any more archaeological lies being disseminated in its name.
+
+The wild story of how the British Archaeological Survey of India (ASI) actually went down.
+
diff --git a/_content/booklets/dispatches-from-the-front_kolvig-eric.md b/_content/booklets/dispatches-from-the-front_kolvig-eric.md
@@ -0,0 +1,24 @@
+---
+title: "Dispatches from the Front: A Buddhist Teacher's Letters from Hospice"
+editor: "Lissa Reidel"
+authors:
+  - "Eric Kolvig"
+external_url: "https://santafevipassana.org/book/"
+drive_links:
+  - "https://drive.google.com/file/d/1EJayfGsuOGrI49zzhvyC5BVisVjAJorU/view?usp=drivesdk"
+  - "https://drive.google.com/file/d/1NQZbGWDCnkakmGVvFfbGJp3xnNmll5gW/view?usp=drivesdk"
+tags:
+  - death
+  - american
+year: 2024
+month: aug
+olid: OL61945383M
+address: "Santa Fe, New Mexico"
+pages: 105
+---
+
+> The void steps forward extending a friendly hand. ‘Hi, I’m Emptiness. We’re going to have a really good time together.’
+
+> Death is certain, and I will be gone soon.
+
+In this deathbed memoir, an American Buddhist teacher recounts memorable episodes from his life and passes on his final wisdom about living and dying well.
diff --git a/_content/canon/snp3.12.md b/_content/canon/snp3.12.md
@@ -32,7 +32,11 @@ parallels: []
 #  - uvs32
 ---
 
-> When a mendicant meditates rightly contemplating a pair of teachings in this way—diligent, keen, and resolute—they can expect one of two results: enlightenment in the present life or, if there’s something left over, non-return.
+> Whatever you conceive it to be  
+It turns out to be otherwise  
+For that is what is false in it:  
+The ephemeral is deceptive by nature.
 
-Not all dualities are misleading. This sutta teaches ways to contemplate the duality of the origination and cessation of stress and suffering so as to reach awakening.
+> When a mendicant meditates rightly contemplating a pair of teachings in this way—diligent, keen, and resolute—they can expect one of two results: enlightenment in the present life or, if there’s something left over, non-return.
 
+While the world perpetually evades conceptual understanding, not all dualities are misleading. This sutta teaches ways to contemplate the duality of the origination and cessation of stress so as to reach the liberating non-conceptual understanding of the way things are 
diff --git a/_content/papers/scholar-practitioner-of-yoga_singleton-mark-et-al.md b/_content/papers/scholar-practitioner-of-yoga_singleton-mark-et-al.md
@@ -0,0 +1,26 @@
+---
+title: "The Scholar-Practitioner of Yoga in the Western Academy"
+authors:
+  - "Mark Singleton"
+  - "Borayin Larios"
+editor: "Suzanne Newcombe and Karen O’Brien-Kop"
+external_url: "https://api.taylorfrancis.com/content/chapters/oa-edit/download?identifierName=doi&identifierValue=10.4324/9781351050753-5&type=chapterpdf"
+source_url: "https://doi.org/10.4324/9781351050753-5"
+alternate_url: "https://library.oapen.org/handle/20.500.12657/45974"
+drive_links:
+  - "https://drive.google.com/file/d/1PyUJIc8JWqTlfHChmoxExymGoGStiCbe/view?usp=drivesdk"
+tags:
+  - yoga
+  - academy
+year: 2020
+month: aug
+booktitle: "Routledge Handbook of Yoga and Meditation Studies"
+publisher: "Routledge"
+pages: "37--50"
+chapter: 4
+openalexid: W3082299397
+---
+
+> This chapter explores the notion of the ‘scholar-practitioner’ of yoga.
+> It investigates how scholars who take yoga as a subject of their academic work situate themselves with regard to its practice(s), and examines the degree to which their practice of yoga informs their scholarly work and vice versa.
+
